Temples In Jammu
RAGHUNATH TEMPLE
Nucleus of a group of temples, this temple in situated in the city center and is dedicated to Lord Rama. Maharaja Gulab Singh who founded the kingdom of Jammu and Kashmir initiated the intricate work on the temple in 1835, which was completed in 1860 by his son, Maharaja Ranbir Singh.Situated at the city center the inner walls of the main temple are covered with gold sheet on three sides while the interiors of the temple are plated with gold. There are many galleries of saligrams. The Temple is dedicated to various Gods and Goddesses connected with the epic Ramayana which make it a rare site to behold. The temple consists of seven shrines, each with a tower of its own. The main sanctuary is dedicated to Lord Vishnu's eighth incarnation the Rama.
History of Raghunath Temple
Amongst the temples in Jammu, the Raghunath Mandir dedicated to Lord Rama, takes pride of the place, being situated right in the heart of Jammu. The temple has seven shrines, with god-plated interiors. The most important houses the Dogra's patron deity, Rama, Vishnu's eighth incarnation. The cluster of temples makes it the largest temple complex in Northern India. The inner sanctums of the temples contain gigantic statues of Gods and Goddesses and numerous 'lingams'. It contains representatives of almost the entire Hindu Pantheon, which makes it a rare sight to see. The inner walls of the main temple are covered with gold sheet on three sides. There are many galleries with lakhs of 'Saligrams'. The surrounding Temples are dedicated to various Gods and Goddesses connected with the epic Ramayana.The arches and architectural details show Mughal influence. Morning and evening aartis are ritually attended and there is also a stone lingam here and in the other shrines, for this is a center for Shakti worship. A portrait of Ranbir Singh, the temple patron and a sculpture of Hanuman are at the entrance. The other shrines have images of Vishnu in various incarnations, Siva and Surya. The Sanskrit Library here contains numerous rare manuscripts.Work on the temple was started by Maharaja Gulab Singh, founder of the Kingdom of Jammu and Kashmir in 1835 AD and was completed by his son Maharaja Ranbir Singh 1860 AD.
BAWE WALI MATA (Goddess Mahakali )
The Bahu fort today serves as a religious temple is situated on the left bank of the river Tawi. This is perhaps the oldest fort constructed originally by Raja Bahulochan over 3,000 years ago. The temple inside is dedicated to the Goddess Kali popularly known as Bave wali Mata.
Fort is surrounded by a beautiful terraced garden.The famous temple of Bawey Wali Mata inside the Bahu Fort is also known as the temple of Mahakali Goddess and is considered second only to Mata Vaishno Devi. The famous temple of Bawey Wali Mata inside the Bahu Fort attracts pilgrims every Tuesday and Sunday who come here to worship the presiding deity of Jammu.One can really imagine, on looking at the fort; the wars fought, the invasions prevented and even the grandeur of the Royal families. Today the fort is surrounded with beautiful terraced gardens, which is a favourite picnic spot of the city folk. It has waterfalls, flowers and big trees.
History of Bahufort
The earliest historical recorded link to the fort is that of Raja Jambu Lochan and his brother Bahu Lochan, sons of a powerful ruler Agnigarbha II of the Jammu dynasty of Suryavanshi kings. Bahu, the eldest of Agnigarbha's 18 sons, is credited with establishing the Jammu city and building the fort. The earlier fort structure was modified over the years to a stronger fortified structure. The present fort was rebuilt, probably at the same location as the ancient fort, by Autar Dev, the grandson of King Kapoor Dev in 1585. Over the years the fort underwent demolitions and reconstructions from time to time, until Maharaja Gulab Singh reconstructed the present fort in the 19th century, which was further refurbished during the rule of Maharaja Ranbir Singh. They first established temples for their tutelary deities; the image of Mahakali deified in the temple in the fort was brought from Ayodhya.
Fort is surrounded by a beautiful terraced garden.The famous temple of Bawey Wali Mata inside the Bahu Fort is also known as the temple of Mahakali Goddess and is considered second only to Mata Vaishno Devi. The famous temple of Bawey Wali Mata inside the Bahu Fort attracts pilgrims every Tuesday and Sunday who come here to worship the presiding deity of Jammu.One can really imagine, on looking at the fort; the wars fought, the invasions prevented and even the grandeur of the Royal families. Today the fort is surrounded with beautiful terraced gardens, which is a favourite picnic spot of the city folk. It has waterfalls, flowers and big trees.
History of Bahufort
The earliest historical recorded link to the fort is that of Raja Jambu Lochan and his brother Bahu Lochan, sons of a powerful ruler Agnigarbha II of the Jammu dynasty of Suryavanshi kings. Bahu, the eldest of Agnigarbha's 18 sons, is credited with establishing the Jammu city and building the fort. The earlier fort structure was modified over the years to a stronger fortified structure. The present fort was rebuilt, probably at the same location as the ancient fort, by Autar Dev, the grandson of King Kapoor Dev in 1585. Over the years the fort underwent demolitions and reconstructions from time to time, until Maharaja Gulab Singh reconstructed the present fort in the 19th century, which was further refurbished during the rule of Maharaja Ranbir Singh. They first established temples for their tutelary deities; the image of Mahakali deified in the temple in the fort was brought from Ayodhya.
SHIV KHORI TEMPLE
This holy cave is nearly a kilometre long and houses a 4 ft high, naturally formed ‘Shivling’. It is considered second only to the shrine of Mata Vaishno Devi in religious importance. There are stalactites and stalagmites dripping milky limestone water.To the left of Shivling Mata Parwati is symbolized by impression of Her Holy feet. Kartikeya is also seen in left of Shivlingam. At nearly 2.5 feet above, five headed Ganesha is can be seen. The Holy cave has a number of other natural images which are believed to be that of 33 crores Hindu Deities.The cave roof is etched with snake like formations, the water trickles through these in the cave. ‘Three pronged lance’ depicting the Trident (Trishul) of Lord Shiva and ‘Six Mouthed Sheshnaga’ are also seen on the roof of the cave. The main portion of cave roof has round cutting mark signifying construction of cave by Sudarshan Chakra of Lord Vishnu.
About Shiv Khori Temple
Just as the other antique temples reverberate in legendary stories, likewise, Shivkhori also has its own share of legends. The crowning story of Shivkhori associates with a demon named Bhasmasura. After a prolonged meditation of Lord Shiva, Bhasmasura obtained the boon to end the life of any one with that power. But, paradoxically, the demon tried to end the life of the Lord Himself. On seeing the evil design of the demon, Shiva ran to save his life from the power of Bhasmasura and entered this very cave, presently known as Shivkhori. After this, Lord Vishnu in the mask of Mohini (one of the 25 avatars of Vishnu) came forward and asked the demon to dance with her according to her tune. As and when the demon started dancing as per the rules of Mohini, Bhasmasura put his hand on his head and with his own power destroyed himself. According to legend, 33 crore deities exist in this cave in shape of pindis and natural milky water cascades down from the top of the cave.
About Shiv Khori Temple
Just as the other antique temples reverberate in legendary stories, likewise, Shivkhori also has its own share of legends. The crowning story of Shivkhori associates with a demon named Bhasmasura. After a prolonged meditation of Lord Shiva, Bhasmasura obtained the boon to end the life of any one with that power. But, paradoxically, the demon tried to end the life of the Lord Himself. On seeing the evil design of the demon, Shiva ran to save his life from the power of Bhasmasura and entered this very cave, presently known as Shivkhori. After this, Lord Vishnu in the mask of Mohini (one of the 25 avatars of Vishnu) came forward and asked the demon to dance with her according to her tune. As and when the demon started dancing as per the rules of Mohini, Bhasmasura put his hand on his head and with his own power destroyed himself. According to legend, 33 crore deities exist in this cave in shape of pindis and natural milky water cascades down from the top of the cave.
PANCHBAKHTAR Temple
Panchvaktar (five faces) Mahadev Mandir (temple) occupies a unique place, in Jammu, the city of temples.It is one of the oldest Shivalya in the city. Old tales and oral histories state that Adi Shankryacharya visited this site and stayed there; while some believe that it was discovered much later, during the reign of Raja Mal Dev, in early fourteenth century. The Lingam in this temple is self manifested (Aap Shambu).
About Panchbakhtar Temple
The ardent followers of Lord Shiva frequently visit the religious shrine of Panchbakter temple to pay their obeisance to the Supreme Being and derive divine pleasures and eternal happiness. The local inhabitants of Jammu and Kashmir have great faith on the ancient shrine of Panchbakhter temple. Far from the maddening crowd of the cities, the serene and calm surrounding of Panchbakhter temple fills the devotees with an intense sense of devotion towards the Eternal Being. One can feel the divine presence of the Supreme Power in the sacred premises of Panchbakhter temple.An important religious site of Jammu and Kashmir pilgrim tourism, Panchbakkter temple is one of the revered places of the state that imparts an aesthetic appeal and heavenly feeling to the entire region.Reflecting the deep pious sentiments of the native population of Jammu and Kashmir, Panchbakhter temple symbolizes the overriding power of the Supreme Entity over the material world.
About Panchbakhtar Temple
The ardent followers of Lord Shiva frequently visit the religious shrine of Panchbakter temple to pay their obeisance to the Supreme Being and derive divine pleasures and eternal happiness. The local inhabitants of Jammu and Kashmir have great faith on the ancient shrine of Panchbakhter temple. Far from the maddening crowd of the cities, the serene and calm surrounding of Panchbakhter temple fills the devotees with an intense sense of devotion towards the Eternal Being. One can feel the divine presence of the Supreme Power in the sacred premises of Panchbakhter temple.An important religious site of Jammu and Kashmir pilgrim tourism, Panchbakkter temple is one of the revered places of the state that imparts an aesthetic appeal and heavenly feeling to the entire region.Reflecting the deep pious sentiments of the native population of Jammu and Kashmir, Panchbakhter temple symbolizes the overriding power of the Supreme Entity over the material world.
PEER KHOH Temple
Peer Khoh, an ancient cave housing a Shiva Lingam which is believed to have been formed naturally, is located near the Jammu valley. Considered as one of the major attractions of Jammu & Kashmir pilgrim tourism, Peer Khoh reflects the natural wonders of the state.
Popularly known as a cave shrine, Peer Khoh houses two natural caves. While the first one has a maximum height of five feet, the second cave is a bit broader and spans to around twelve feet. The temple of Peer Khoh is enshrined with the Lingam of Lord Shiva and is visited by huge number of Hindu devotees every year.
About Peer Khoh Cave
The local myths surrounding the Peer Khoh speaks of the hidden channels that pave way for many cave shrines. It is also believed that the internal rock routes of Peer Khoh have extensive extension towards many faraway locations. Surrounded by acacia forests and igneous rocks Peer Khoh reflects a holy bliss of Lord shiva. Not only the people belonging to Hindu religion but also followers of other faith frequently visit Peer Khoh to explore its enigmatic aura. During the months when the weather conditions and the road situations are suitable, travelers from all corners of India and even from abroad flock to Peer Khoh. Located at a distance of about three and half km from Jammu, Peer Khoh can be reached through the Jammu air terminal or the rail head of the same place. It can be said that Peer Khoh is one of the notable pilgrimages of Jammu & Kashmir state.
PEERBABA - Satwari
They belong to different religions; one is Muslim while the other is Hindu. Yet they go to the same shrine to offer the prayers. The shrine has been held in high veneration by them for ages now. Popularly known as “Satwari Wale Peer Baba”, this Dargah of Baba Budan Ali Shah Peer, situated in south Jammu across the Tawi river, is held in high esteem among all, irrespective of caste, creed or colour. The shrines of mystic saints are place of national integration but the Shrine of Peer Baba Budan Shah presents a spectacle, not seen elsewhere in the country.
About Peerbaba-Satwari
Devotees believe that if ‘Bawe Wali Mata’ is the presiding deity of Jammu, the Dargah of Peer Budan Ali Shah or Peer Baba as it is known, protects the people of this city from mishaps and evil spirits.Baba Budan Ali Shah was born at Talwandi in Punjab, and it is said that another shrine of this Peer is located at Anandpur Sahib in Punjab. Throughout his life, he took the milk of goats that were guarded by a tiger, it is said.People also offer Chaddars and flowers at the shrine as they believe that all their wishes are fulfilled at this place.One often sees hundreds of Hindus, Sikhs, and Muslims gather at the Shrine on every Thursday.
SUKRALA MATA TEMPLE
The Most famous shrine dedicated to mother goddess is Sukrala Devi Shrine at a distance of 9.60 Kms from Billawar and about 75 Kms from Kathua. The Shrine is located at a height of 3500 ft on a hillock amidst sylevan surroundings.. The holy shirne is the abode of goddess Mal Devi, the re-incarnation of Sharda Devi.
About Sukrala Mata
The white line coated imposing edifice of the temple stands erect majestically. The pilgrims have to scale flights of many steps to reach venerated temple. The holy shrine is the abode of goddess Mal Devi, the re-incarnation of Sharda Devi. The goddess has manifested herself here in the shape of a Shilla (Stone Slab) seated on a Brass Lion with a silver mounted head. Behind it is also an image of Mahishasur Murdini (re-incarnation of Maha-Luxmi) standing on the body of Mahishasur, the Demon King.
The Goddess is four Armed with a sword in one of her hands. Many legends are associated with the Shrine. The Holy Shrine is believed to have been built by Madho Singh and exiled Prince of Chamba (Himachal Pardesh). The Pilgrimage to the Shrine is increasing every year. During the Navratras the Number goes upto over 50 thousand.
About Sukrala Mata
The white line coated imposing edifice of the temple stands erect majestically. The pilgrims have to scale flights of many steps to reach venerated temple. The holy shrine is the abode of goddess Mal Devi, the re-incarnation of Sharda Devi. The goddess has manifested herself here in the shape of a Shilla (Stone Slab) seated on a Brass Lion with a silver mounted head. Behind it is also an image of Mahishasur Murdini (re-incarnation of Maha-Luxmi) standing on the body of Mahishasur, the Demon King.
The Goddess is four Armed with a sword in one of her hands. Many legends are associated with the Shrine. The Holy Shrine is believed to have been built by Madho Singh and exiled Prince of Chamba (Himachal Pardesh). The Pilgrimage to the Shrine is increasing every year. During the Navratras the Number goes upto over 50 thousand.
CHICHI MATA TEMPLE
One of the prominent religious sites of Jammu and Kashmir, Chichi Mata is generally believed to be the gateway to the temple of Vaishno Devi. Commonly said to be the Pehla Darshan of the pilgrims of Vaishno Devi, Chichi Mata commands an important position in the religious ancestry of the state.A prominent itinerary of the Jammu and Kashmir pilgrim tourism, Chichi Mata draws numerous devotees from far and wide. The visit to the holy shrine of Vaishno Devi is incomplete without the visit to the famous religious monument ofChichi Mata. Thronged by ardent pilgrims of the Hindu religion, Chichi Mata temple authorities observes strict religious rituals as per the traditional customs.
About Chichi Mata
One must visit the holy shrine of Chichi Mata on his or her way to Vaishno Devi temple. Devoted to Goddess Vaishno Devi, the well known religious site of Vaishno Devi temple attracts several tourists who make it a point to pay a visit to the divine shrine of Chichi Mata.Fra from the maddening crowd of the cities, the serene and calm surrounding of the sacred sanctorum of Chichi Mata fills the devotees with an intense sense of dedication and submission to the Eternal Being. The ardent followers of Chichi Mata can experience the divine presence of the Supreme Power in the holy sanctorum of the temple.Amidst the picturesque landscape of Jammu and Kashmir, the sacred shrine of Chichi Mata reflects the rich religious fervor of the local inhabitants of Jammu and Kashmir. The native population of the state have great faith on the overriding power of the Supreme Being of Chichi Mata.
BUDDA AMARNATH TEMPLE ( Poonch )
A prime tourist attraction of the district of Poonch in the state of Jammu and Kashmir is the ancient and holy temple of Buddha Amarnath. The temple is dedicated to the Lord Shiva who is an integral part of the holy trinity in Hindu mythology. The unique temple is situated on the foothills of the mountains in the Rajpura Mandi region.
About Budda Amarnath Temple
The sacred temple of Lord Shiva is situated on the left bank of the rivulet Pulasta. According to the popular folklore of the region, the stream derives its name from the sage Pulsata who mediated near the stream. The sage was also the grandfather of the demon King, Ravana who features in the epic Ramayana. The stream flows through the region of Rajpura Mandi that is two kilometers away from the village called Mandi. The temple is situated in the region that is 20 kilometers away from the town of Poonch. Tourists may reach the temple in buses and jeeps that traverse the region regular. The district is also well connected to the city of Jammu that is located at a distance of 225 kilometers from the district of Poonch.The people of the state popularly visit the Buddha Amarnath on Rakhi Purnima or the full moon night in the month of August. The white Shivling of the temple is older than the Amarnath of Jammu and Kashmir. Another characteristic feature of the shivling is that it has not evolved by itself. The temple makes an important part of the Jammu and Kashmir pilgrim tourism.
PURMANDAL TEMPLE
About 40 kms from Jammu, just off the national highway leading towards Pathankot, is the Purmandal Temple Complex on the banks of the sacred and mostly underground Devak river.Often referred to as 'Chhota Kashi', its main temple is dedicated to 'Umapati', while the other temples worship Lord Shiva. These ancient temples are associated with the Shaivite Hindus of the Kashmir Valley. Regular bus service connects the town with Jammu. Accommodation is available in pilgrim ‘sarais’.
About PURMANDAL Temple
Maharaja Ranbir Singh planned to create a unique centre of pilgrimage.
Between Purmandal and Uttar Behani, he named different spots along the Subteranean Dewak River. Before he died only a few project to build a shrine at each of these spots were completed.
Attraction of Purmandal includes large number of paintings on the walls of the old buildings, huge white marble bull and an outsize bronze bell beside some artifacts are among the attractions at Uttar Behani.
KOL KANDOL TEMPLE ( Nagrota )
KOL KANDOLI(NAGROTA): 9km from Jammu the ancient temples at Kol Kandoli is said to be the first darshans of Mata Vaishnodeviji,when the pilgrimage was performed from Jammu,the first of the 6 nights used to be at this temple.
About Kol Kandoli Temple
Maiya played here with small girls and used to swing with local girls on nearby trees. Once when the girls felt thirst, Maiya gave them a bowl (Kol). When the girls shook (Khandholna) the bowls at a dry place, water gushed out of it. Hence Meri Maiya came to be called Kol Kandholi Maiya.
About Kol Kandoli Temple
Maiya played here with small girls and used to swing with local girls on nearby trees. Once when the girls felt thirst, Maiya gave them a bowl (Kol). When the girls shook (Khandholna) the bowls at a dry place, water gushed out of it. Hence Meri Maiya came to be called Kol Kandholi Maiya.
SHUD MAHADEV TEMPLE ( Chenani )
Situated in the town of Chenani in the western part of Jammu, the blessed temple of Sudh Mahadev was built by Chaudhauri Ramdas of Chanhani and his son Chaudhauri Parag Mahajan about 80 years ago. Sri Masu Shahane of Sudhmahadev is said to have constructed the entrance door to the temple. The holy spot near Patnitop, it is situated at an elevation of 1225m above sea level. Pilgrims visit the shrine on full moon night of the monsoon period to worship the famous Trident (trishul) and a mace, which is believed to belong to Lord Shiva.The Devak stream originating at this place disappears enchantingly among the rocks a few kilometers downstream. The temple has a natural block marble `lingam` and goddess Parvati mounted on Nandi, the bull. The `Dhooni` (sacred fire) immortalises the spiritual accomplishments of Baba Roop Nath who is said to have attained Samadhi here. People are of the faith that the fire is burning since time immemorial, ever since Baba Roop Nath resided here.
History of Shud Mahadev Temple
Legends speak of Lord Shiva engrossed in deep meditation, when he suddenly heard the shriek of Parvati (Uma), his consort. Shiva instantaneously charged his trident (trishul) in Uma`s direction to protect her from any misfortunes. However, in reality it was Sudheet, Shiva`s disciple who had approached Uma to pay his deferential obeisance, and since he was a demon in his previous birth, his fiendish looks frightened her and she screamed out loud. The trident though, killed Sudheet. Shiva realised his gross mistake and offered to revivify him, but Sudheet preferred to lay down his life in the hands of Lord Shiva himself. Affected by his devotion, Shiva prefixed his name to the place forever and the broken trident in three pieces can still be seen installed in the Sudh Mahadev temple.
History of Shud Mahadev Temple
Legends speak of Lord Shiva engrossed in deep meditation, when he suddenly heard the shriek of Parvati (Uma), his consort. Shiva instantaneously charged his trident (trishul) in Uma`s direction to protect her from any misfortunes. However, in reality it was Sudheet, Shiva`s disciple who had approached Uma to pay his deferential obeisance, and since he was a demon in his previous birth, his fiendish looks frightened her and she screamed out loud. The trident though, killed Sudheet. Shiva realised his gross mistake and offered to revivify him, but Sudheet preferred to lay down his life in the hands of Lord Shiva himself. Affected by his devotion, Shiva prefixed his name to the place forever and the broken trident in three pieces can still be seen installed in the Sudh Mahadev temple.
BABORE TEMPLES
The ruins of the Babore Temples make a remarkable tourist spot in the state of Jammu and Kashmir. These are remnants of temples of ancient period. The Babore Temples form a significant part of the Jammu and Kashmir pilgrim tourism. The relics of the temples stand as a witness to ancient history and the presence of the remains of the olden age merges the past with today’s present.
The ruins of the Babore Temples have a timeless presence and are sure to impress all souls. There are remnants of a total number of six temples covering an area of over one kilometer. The site is archaeologically very important and tells a lot about the archeological style of the past. The Babore Temples Ruins also tell a lot about the history of the state of Jammu and Kashmir.
About Babore Temples
The archeological site of Babore Temples can be located at a distance of about fifty kilometers from the Udhampur Dhar Road, which is near the Manwal. The tourists should make it a point to pay a visit to this unique and engrossing sight of temple remnants during their tour to the beautiful state of Jammu and Kashmir.
One remarkable fact of the Babore Temples is that the architectural style of the temples is very much similar to that of the temples built by the Raja Lalitaditya. The ones constructed by the King Lalitaditya are also situated in the state of Jammu and Kashmir. These temples are also a significant part of the pilgrim tourism of the state.
The ruins of the Babore Temples have a timeless presence and are sure to impress all souls. There are remnants of a total number of six temples covering an area of over one kilometer. The site is archaeologically very important and tells a lot about the archeological style of the past. The Babore Temples Ruins also tell a lot about the history of the state of Jammu and Kashmir.
About Babore Temples
The archeological site of Babore Temples can be located at a distance of about fifty kilometers from the Udhampur Dhar Road, which is near the Manwal. The tourists should make it a point to pay a visit to this unique and engrossing sight of temple remnants during their tour to the beautiful state of Jammu and Kashmir.
One remarkable fact of the Babore Temples is that the architectural style of the temples is very much similar to that of the temples built by the Raja Lalitaditya. The ones constructed by the King Lalitaditya are also situated in the state of Jammu and Kashmir. These temples are also a significant part of the pilgrim tourism of the state.
SHIVA TEMPLE ( BILLAWAR )
Billawar is Tehsil HQ. It is also known as BALAUR. Billawar was founded by Raja Bhopat Pal in 1598-1614 and it remained capital of Basohli Rajas. The descendants of the Royal family are known as “BILLAWARIAS”. The town has some ancient monuments. One of these is Mahabilvakeshwar Temple, one of the most revered Shiva temples of the area. It was known as Hari Hara Temple. The Billawar Town is situated on the Bank of NAAZ and BHINNI Nallahs.
About Shiva Temple
According to one belief, Pandavas visited Billawar in the last year of their exile and were attracted by “BILL” trees in which Billawar abounds. The Temple MAHABILVAKESHWAR was built where Pandavas had worshipped. The Name BILL lateron turned into BILLAWAR. In Billawar there is a an ancient Hanuman's statue built on a rock in the river Naaz.According to Dr Sukhdev Singh Charak, Billawar-Bashli was one of the three parent/ original states of the DUGGAR Group alongwith Jammu and Poonch.
AAP SAMBHU TEMPLE ( Sathrian )
One of the revered religious sites of Jammu and Kashmir, Aap Sambhu Temple Sathrian represents the rich cultural ancestry and traditional legacy of the state. Located in Sathrian of Roopnagar in Jammu and Kashmir, Aap Sambhu Temple draws several devotees from far and wide.
The famous sacred shrine of Aap Sambhu Temple Sathrian bears relics to the enriched religious history of the state. According to the local beliefs and religious ancestry, it is believed that during ancient times the entire area of the temple was covered with dense forests. In the center of the forest stood a Shiva Lingam which was occasionally drowned with milk by the untamed cows and buffaloes of the region
About Aap Shambu Temple
The giant structure of Aap Sambhu Temple bears relics to the zenith of the archtitectural developments of the past as well. Apart from being an important place of worship, the temple is known for its brilliant architecture. The natural Shiva Lingam of Aap Sambhu Temple casts an aesthetic appeal and heavenly feeling to the surrounding regions. One can feel the divine presence of the Supreme Being in the calm and serene surrounding of the sacred sanctorum of Aap Sambhu Temple of Sathrian.
The temple epitomizes the core religious beliefs and rituals of the Hindu religion. The local Hindu inhabitants of Jammu and Kashmir have immense faith on the spiritual power of the Lingam of Shiva. The ardent devotees of Aap Sambhu Temple Sathrian frequently visit the religious shrine to pay obeisance to the Supreme Being and derive divine blessings and eternal happiness. The holy shrine of Aap Sambhu Temple Sathrian is an important religious site of Jammu and Kashmir pilgrim tourism.
The famous sacred shrine of Aap Sambhu Temple Sathrian bears relics to the enriched religious history of the state. According to the local beliefs and religious ancestry, it is believed that during ancient times the entire area of the temple was covered with dense forests. In the center of the forest stood a Shiva Lingam which was occasionally drowned with milk by the untamed cows and buffaloes of the region
About Aap Shambu Temple
The giant structure of Aap Sambhu Temple bears relics to the zenith of the archtitectural developments of the past as well. Apart from being an important place of worship, the temple is known for its brilliant architecture. The natural Shiva Lingam of Aap Sambhu Temple casts an aesthetic appeal and heavenly feeling to the surrounding regions. One can feel the divine presence of the Supreme Being in the calm and serene surrounding of the sacred sanctorum of Aap Sambhu Temple of Sathrian.
The temple epitomizes the core religious beliefs and rituals of the Hindu religion. The local Hindu inhabitants of Jammu and Kashmir have immense faith on the spiritual power of the Lingam of Shiva. The ardent devotees of Aap Sambhu Temple Sathrian frequently visit the religious shrine to pay obeisance to the Supreme Being and derive divine blessings and eternal happiness. The holy shrine of Aap Sambhu Temple Sathrian is an important religious site of Jammu and Kashmir pilgrim tourism.
KAILASH KUND ( Bhaderwah )
Spread over an area of ne and a half square miles at a height of 4200 mts, KAILASH KUND, the lake of Kailash pati Shiva, is a crater lake set like aq blue sapphire in the middest of towering peaks covered with snow. Kailash yatra in Bhaderwah starts every year from Gatha (Previously named Ghoshta) to Kailash Kund. Every year this yatra starts in the month of Bhadu on Dewadshi Thethi in krishan pakh according to Bikrami Samwat (i.e. in late days of August). Shri Vasuki Nag , reached Kailash kund at the time when Garoodh Ji had challanged him to fight , as Garood Ji wanted to kill Shri Vasuki Nag Ji. Instead of fighting With Garoodh ji, Shri Vasuki Nag Ji ran away to avoid the fight to keep Garoodh's promise which he had made to his mother Vaneeta. Both Vasuki Nag ji and Garood ji were the sons of great Saint Maharishi Kashyp.
About Kailash Yatra
Legend has it that the lake is also visited by Lord Shiva who described it to Mata Parvati as one of the most important pilgrimages of Northern India in the 'Vasuki Puran'. The yatries, while taking the Holy dip, also worship the Lake, Lord Shiva and Sh. Vasukinag Ji. The base town for the yatra is the beautiful township of Bhadarwah cradled in a magnificent bowl-shaped valley of the same name. Affording beautiful landscaped vistas, with mesmerizing natural beauty. Bhadarwah, a veritable paradise, is also aptly known as “Chota Kashmir”. From here the yatra proceeds on the same route, which, as per legend, was taken by Shri Vasukinagji to reach Kailash Kund at the time when Garudji challenged him to a fight. Kalinag Mountain through Deodar forests and stretches of beautiful green landscape to reach Hanvieha. Here, the yatries rest for the night in the vicinity of a spring gurgling with cool fresh water. On the second day, the yatra proceeds further to “Gow Paeda” a rocky mountain which Shri Vasukinagji is believed to have climbed after taking the form of a Cow (“Gow” in local parlance) after which it proceeds up the beautiful slopes of “Ram Tund” to a green valley, atop the slope. Some yatries pitch their tents here while others move on to “Gan Thuck” which provides panoramic views of the Seoj Dhar meadow. Some yatries also pitch their tents at Seoj Dhar while others move on to Kailash Kund for the night. Next day the yatra returns to Bhadarwah, and few days later the township celebrates the colorful 'Mela Patt' which showcases the rich cultural and secular traditions of this bewitchingly beautiful land.
About Kailash Yatra
Legend has it that the lake is also visited by Lord Shiva who described it to Mata Parvati as one of the most important pilgrimages of Northern India in the 'Vasuki Puran'. The yatries, while taking the Holy dip, also worship the Lake, Lord Shiva and Sh. Vasukinag Ji. The base town for the yatra is the beautiful township of Bhadarwah cradled in a magnificent bowl-shaped valley of the same name. Affording beautiful landscaped vistas, with mesmerizing natural beauty. Bhadarwah, a veritable paradise, is also aptly known as “Chota Kashmir”. From here the yatra proceeds on the same route, which, as per legend, was taken by Shri Vasukinagji to reach Kailash Kund at the time when Garudji challenged him to a fight. Kalinag Mountain through Deodar forests and stretches of beautiful green landscape to reach Hanvieha. Here, the yatries rest for the night in the vicinity of a spring gurgling with cool fresh water. On the second day, the yatra proceeds further to “Gow Paeda” a rocky mountain which Shri Vasukinagji is believed to have climbed after taking the form of a Cow (“Gow” in local parlance) after which it proceeds up the beautiful slopes of “Ram Tund” to a green valley, atop the slope. Some yatries pitch their tents here while others move on to “Gan Thuck” which provides panoramic views of the Seoj Dhar meadow. Some yatries also pitch their tents at Seoj Dhar while others move on to Kailash Kund for the night. Next day the yatra returns to Bhadarwah, and few days later the township celebrates the colorful 'Mela Patt' which showcases the rich cultural and secular traditions of this bewitchingly beautiful land.
GUPT GANGA TEMPLE ( Bhaderwah )
Gupt Ganga , the legendary temple is associated with the Pandavas, the five celebrated brothers who are the central characters of the epic Mahabharata. Legend has it that during `Agyatvas` (living in exile), Pandavas had spent a few days here in the present temple site. One of the rocks in the Gupt Ganga Temple has an enormous footprint, believed to be that of Bhima`s, the 2nd Pandava brother.
About Gupt Ganga
It has a cave and it is said that during Agyatvas Pandavs spent few days here in the land of snakes. A big foot on the rocks of this temple is attributed to Bhim. The legend also goes that there was a tunnel connecting Baderwah to Srinagar. Fishing in 2 kms stretch is prohibited and on the upper and downstream the stream has trout fish. Shantana Nag temple: This temple at Sarthangal is considered to be Surya and Kali Mata temple.
About Gupt Ganga
It has a cave and it is said that during Agyatvas Pandavs spent few days here in the land of snakes. A big foot on the rocks of this temple is attributed to Bhim. The legend also goes that there was a tunnel connecting Baderwah to Srinagar. Fishing in 2 kms stretch is prohibited and on the upper and downstream the stream has trout fish. Shantana Nag temple: This temple at Sarthangal is considered to be Surya and Kali Mata temple.
MACHAIL YATRA ( Kishtawar )
Padder in district Kishtwar has much of its own to offer. It is situated in the bank of the river Chenab offering a unique and fascinating sight of the location. Padder has the unique distiction of having the sacred shrines of Mata Chandi located at an altitude of 9,500ft. at Machail village surrounded by high mountains, deodar forest and attractiove meadows adjacent to world famous sapphire mines area. Machail Yatra has its origin in Mahalakshmi temple at pacca Danga. The yatra starts with a religious procession which passes through Jain Bazar, Link Road, Purani Mandi, Raghunath Bazar and Indira Chowk and then joins the yatra at Chinote Bhaderwah.
About Machail Yatra
According to alegend Thakur Kulbir singh ji, the goddess chain appeared at machail long-long ago in the shape of shila(Pindi). Maa chandi came here from ancient place Mindal Battas(HP) to bless the simple, ignorant and helpless people of Padder area. The main reception station of famous Machail Yatra include Bhala, Puldoda, Premnagar, Thathri, Kishtwar, Atholi, Massu, Chishoti and Machail where religious congregation and bhandaras are organized to highlight the importance of religion and yatra. The distance of about 200kms of the yatra from its base camp up to Gulabgarh padder is covered by bus in 3 days. Local people also welcome pilgrims in their houses from the core of hearts and offers every possible facility within their reach to the pilgrims free of cost treatment them as guests of goddess Chandi. The devotional songs and holy couplets sung and chanted in local padre language add to the charm of the holy dances throughout the day. Havans are also performed by the devotees for their peace and satisfication.
About Machail Yatra
According to alegend Thakur Kulbir singh ji, the goddess chain appeared at machail long-long ago in the shape of shila(Pindi). Maa chandi came here from ancient place Mindal Battas(HP) to bless the simple, ignorant and helpless people of Padder area. The main reception station of famous Machail Yatra include Bhala, Puldoda, Premnagar, Thathri, Kishtwar, Atholi, Massu, Chishoti and Machail where religious congregation and bhandaras are organized to highlight the importance of religion and yatra. The distance of about 200kms of the yatra from its base camp up to Gulabgarh padder is covered by bus in 3 days. Local people also welcome pilgrims in their houses from the core of hearts and offers every possible facility within their reach to the pilgrims free of cost treatment them as guests of goddess Chandi. The devotional songs and holy couplets sung and chanted in local padre language add to the charm of the holy dances throughout the day. Havans are also performed by the devotees for their peace and satisfication.
VAISHNO DEVI TEMPLE (KATRA)
In Hinduism, Vaishno Devi, also known as Mata Rani and Vaishnavi, is a manifestation of the Mother Goddess or Durga. The words "maa" and "mata" are commonly used in India for "mother", and thus are often used in connection with Vaishno Devi.
The words "mandir" and "mandira" are commonly used in India for "Hindu temple", and so these words are also often used in connection with Vaishno Devi. Vaishno Devi Mandir (Hindi: वैष्णोदेवी मन्दिर) is one of the holy Hindu temples dedicated to Shakti, located at the Trikuta Mountains within the Indian state of Jammu and Kashmir.
About Vaishno Devi Yatra
Vaishno devi is one of 108 shakti peetha, the story of Vaishno Devi is found in Chandi uppurana. When Vishnu Bhagwan cuts Sati Maa's body into 108 peethas then 52 body parts fell onto earth atmosphere and rest of the 56 fell on other planets. Out of which the "Blessing Hand" of Goddess Sati had fallen on "Planet Venus" or Shukra. Goddess Lakshmi is considered to be the ruling planet of Shukra hence also known as Goddess of Venus. But in the beginning of Treta Yug, there was a devil called "Mur", he got the boon from Brahma that he must not be killed by any human being, god, trinity, or any one born on Earth. Eventually in a gods-demon war, Demon Mur ran behind his greatest enemy Vishnu, who went to the place where was the shakti peetha of Goddess Sati on the Planet venus. Goddess Lakshmi insisted goddess Parvati, the next incarnation of Adi Parashakti after Sati, for help, thereby goddess Sharda and goddess Parvati in the form Kalika, went to the region. Goddess Lakshmi incarnated in spiritual form, because physically, she had already been taken birth as Goddess Vedavati who later on would become Sita in next incarnation. So Mother Parvati herself gave her physical appearance, with a soul of "Lakshmi" and Goddess of knowledge, Saraswati. The girl born was named "Kumari". Saraswati, Kali and Lakshmi dropped three pindies (Sacred stones) as their true forms, where they will be present till the end of Kaliyuga. To make the devil not known about the birth of the miracle goddess, Lord Shiva Shifted the mountain to Earth. When the devil entered the place who was running after Lord Vishnu saw a little girl. She killed him and there by, Vishnu got another name called "Murari".
Since her soul was of Lakshmi so she wanted to have Vishnu as her consort. She incarnated in the house of Lord Ratnakar, this time Narada named her "Trikuta" also by the names kumari etc.
The girl right from her childhood displayed a hunger for knowledge which was like a vortex and which no amount of teaching and learning could sufficiently satiate. Subsequently, Vaishnavi started looking into her inner self for knowledge, and soon learned the art of meditation and realized that meditation and penance only could bring her close to her greater objective. Vaishnavi thus relinquished all household comforts and went deep into the forest for Tapasaya (meditation).
When she heard that Lord Rama moved to forest for exile as such Trikuta also went to forests. Meanwhile, Lord Rama, during his fourteen years of exile happened to visit Vaishnavi who recognized him immediately as no ordinary being but the incarnation of Lord Vishnu, and immediately asked him to merge her into himself so that she could become one with the supreme creator.
However Lord Rama, knowing that it was not the appropriate time, dissuaded her by saying that he would visit her again after the end of his exile, and at that time if she succeeded in recognizing him, he would fulfill her wish. True to his words, Rama visited her again after being victorious in the battle, but this time he did so in the disguise of an old man. Unfortunately, Vaishnavi was unable to recognize him this time and was distraught. Upon this, Lord Rama consoled her that the appropriate time for her being one with the creator had not come, and that time would come eventually in 'Kaliyug' when He (Rama) would be in his incarnation of 'Kalki'. Rama also directed her to meditate, and set up an Ashram at the base of Trikuta hills, to elevate her level of spirituality so as to bless mankind and rid the poor and destitute of their sufferings. Only then would 'Vishnu' merge her into himself. Vaishnavi, immediately set off for the northern part and after immense hardships, reached the foot of the Trikuta Hills. After reaching there she set up her ashram there and began to meditate.
As predicted by Lord Rama, her glory spread far and wide, and people began to flock to her Ashram to seek her blessings. As time passed, a Tantrik named Gorakh Nath who had a vision of the episode between Lord Rama and Vaishnavi in the retrospective time frame, became curious to find out whether Vaishnavi has been able to attain a high level of spirituality or not. He, therefore, sent his most able disciple 'Bhairon Nath' to find out the truth. Bhairon Nath on locating the ashram started observing Vaishnavi secretly, and realised that though a 'Sadhvi' she always carried bow and arrows with her, and was always surrounded by langoors (apes) and a ferocious looking lion. Bhairon Nath was enamored by Vaishnavi's extraordinary beauty, and losing all good sense he began to pester Vaishnavi to marry him. Meanwhile a staunch devotee of Vaishnavi, Mata Sridhar organised a Bhandara (community meal) in which the whole village and Guru Gorakh Nath along with all his followers including Bhairon were invited. During the course of Bhandara Bhairon Nath attempted to grab Vaishnavi but she tried her best to daunt him. On failing to do so, Vaishnavi decided to flee away into the mountains to continue her Tapasaya undisturbed. Bhairon Nath however chased her to her destination.
The goddess after halting at (present day) Banganga, Charan Paduka, and Adhkwari, finally reached the holy cave Shrine. When Bhairon Nath continued to follow her despite the goddess trying to avoid a confrontation, the goddess was compelled to kill him. Bhairon Nath met his ultimate fate when the goddess, just outside the mouth of the cave, beheaded him. The severed head of Bhairon fell with force on a distant hilltop. Bhairon Nath upon his death realised the futility of his mission and prayed to the deity to forgive him. The almighty Mata (Mother Goddess) had mercy on Bhairon and gave him a boon that every devotee of the goddess would have to have the Darshans of Bhairon after having the Darshans of the Goddess and only then would the yatra of a devotee be complete. Meanwhile, Vaishnavi decided to shed off her human form and assuming the face of a rock she immersed her self into meditation forever. Thus Vaishnavi, in the form of a five-and-a-half-foot-tall rock with three heads or the Pindies on the top is the ultimate destination of a devotee. These Pindies constitute the Sanctum Sanctorum of the holy cave known as the shrine of Shri Mata Vaishno Devi Ji, which is revered by one and all.
Maavaishnodevi pilgrims (yatris) visit the temple every year[1] and it is the second most visited religious shrine in India, after Tirumala Venkateswara Temple. The Sri Mata Vaishno Devi Shrine Board maintains the shrine. A rail link from Udhampur to Katra is recently completed to facilitate pilgrimage. The nearest airport is Jammu Airport which has a very high flight frequency, and is served by all leading domestic airlines. The temple contains three idols of Maha Saraswati, Maha Lakshmi, and Maha Kali, which are all images of Vaishno Devi.
Maa Vaishno Devi temple can be reached from Katra. Katra is a small but bustling town around 45 km. from Jammu. From Katra, after getting the 'Yatra Parchi' (Journey Slip) at Banganga point for darshan, devotees can proceed to the Bhavan.
The way to Bhavan is steep and requires a long walk uphill from Katra. Alternatively ponies and palanquins are also available. Helicopter service can also be taken for a large part of the trip. The Trust offers comfortable stay for pilgrims. Katra is at an altitude of about 2500 feet (about 762 meters); Banganga is at an altitude of about 2800 feet (863 meters); Bhavan is at the altitude of about 6200 feet (about 1900 meters); and, the distance from Katra to Bhavan is about 13 km.[6]
Indian Railways will start rail services up to Katra from a date prior to 9 July 2014 when Union Rail Budget of 2014-15 is to be presented in the Parliament (Tentative).[7] They are in communication with the Jammu and Kashmir Government to integrate permit slips for Vaishno Devi Darshan with the train ticket. The passenger can get permit slips while booking the train ticket
The words "mandir" and "mandira" are commonly used in India for "Hindu temple", and so these words are also often used in connection with Vaishno Devi. Vaishno Devi Mandir (Hindi: वैष्णोदेवी मन्दिर) is one of the holy Hindu temples dedicated to Shakti, located at the Trikuta Mountains within the Indian state of Jammu and Kashmir.
About Vaishno Devi Yatra
Vaishno devi is one of 108 shakti peetha, the story of Vaishno Devi is found in Chandi uppurana. When Vishnu Bhagwan cuts Sati Maa's body into 108 peethas then 52 body parts fell onto earth atmosphere and rest of the 56 fell on other planets. Out of which the "Blessing Hand" of Goddess Sati had fallen on "Planet Venus" or Shukra. Goddess Lakshmi is considered to be the ruling planet of Shukra hence also known as Goddess of Venus. But in the beginning of Treta Yug, there was a devil called "Mur", he got the boon from Brahma that he must not be killed by any human being, god, trinity, or any one born on Earth. Eventually in a gods-demon war, Demon Mur ran behind his greatest enemy Vishnu, who went to the place where was the shakti peetha of Goddess Sati on the Planet venus. Goddess Lakshmi insisted goddess Parvati, the next incarnation of Adi Parashakti after Sati, for help, thereby goddess Sharda and goddess Parvati in the form Kalika, went to the region. Goddess Lakshmi incarnated in spiritual form, because physically, she had already been taken birth as Goddess Vedavati who later on would become Sita in next incarnation. So Mother Parvati herself gave her physical appearance, with a soul of "Lakshmi" and Goddess of knowledge, Saraswati. The girl born was named "Kumari". Saraswati, Kali and Lakshmi dropped three pindies (Sacred stones) as their true forms, where they will be present till the end of Kaliyuga. To make the devil not known about the birth of the miracle goddess, Lord Shiva Shifted the mountain to Earth. When the devil entered the place who was running after Lord Vishnu saw a little girl. She killed him and there by, Vishnu got another name called "Murari".
Since her soul was of Lakshmi so she wanted to have Vishnu as her consort. She incarnated in the house of Lord Ratnakar, this time Narada named her "Trikuta" also by the names kumari etc.
The girl right from her childhood displayed a hunger for knowledge which was like a vortex and which no amount of teaching and learning could sufficiently satiate. Subsequently, Vaishnavi started looking into her inner self for knowledge, and soon learned the art of meditation and realized that meditation and penance only could bring her close to her greater objective. Vaishnavi thus relinquished all household comforts and went deep into the forest for Tapasaya (meditation).
When she heard that Lord Rama moved to forest for exile as such Trikuta also went to forests. Meanwhile, Lord Rama, during his fourteen years of exile happened to visit Vaishnavi who recognized him immediately as no ordinary being but the incarnation of Lord Vishnu, and immediately asked him to merge her into himself so that she could become one with the supreme creator.
However Lord Rama, knowing that it was not the appropriate time, dissuaded her by saying that he would visit her again after the end of his exile, and at that time if she succeeded in recognizing him, he would fulfill her wish. True to his words, Rama visited her again after being victorious in the battle, but this time he did so in the disguise of an old man. Unfortunately, Vaishnavi was unable to recognize him this time and was distraught. Upon this, Lord Rama consoled her that the appropriate time for her being one with the creator had not come, and that time would come eventually in 'Kaliyug' when He (Rama) would be in his incarnation of 'Kalki'. Rama also directed her to meditate, and set up an Ashram at the base of Trikuta hills, to elevate her level of spirituality so as to bless mankind and rid the poor and destitute of their sufferings. Only then would 'Vishnu' merge her into himself. Vaishnavi, immediately set off for the northern part and after immense hardships, reached the foot of the Trikuta Hills. After reaching there she set up her ashram there and began to meditate.
As predicted by Lord Rama, her glory spread far and wide, and people began to flock to her Ashram to seek her blessings. As time passed, a Tantrik named Gorakh Nath who had a vision of the episode between Lord Rama and Vaishnavi in the retrospective time frame, became curious to find out whether Vaishnavi has been able to attain a high level of spirituality or not. He, therefore, sent his most able disciple 'Bhairon Nath' to find out the truth. Bhairon Nath on locating the ashram started observing Vaishnavi secretly, and realised that though a 'Sadhvi' she always carried bow and arrows with her, and was always surrounded by langoors (apes) and a ferocious looking lion. Bhairon Nath was enamored by Vaishnavi's extraordinary beauty, and losing all good sense he began to pester Vaishnavi to marry him. Meanwhile a staunch devotee of Vaishnavi, Mata Sridhar organised a Bhandara (community meal) in which the whole village and Guru Gorakh Nath along with all his followers including Bhairon were invited. During the course of Bhandara Bhairon Nath attempted to grab Vaishnavi but she tried her best to daunt him. On failing to do so, Vaishnavi decided to flee away into the mountains to continue her Tapasaya undisturbed. Bhairon Nath however chased her to her destination.
The goddess after halting at (present day) Banganga, Charan Paduka, and Adhkwari, finally reached the holy cave Shrine. When Bhairon Nath continued to follow her despite the goddess trying to avoid a confrontation, the goddess was compelled to kill him. Bhairon Nath met his ultimate fate when the goddess, just outside the mouth of the cave, beheaded him. The severed head of Bhairon fell with force on a distant hilltop. Bhairon Nath upon his death realised the futility of his mission and prayed to the deity to forgive him. The almighty Mata (Mother Goddess) had mercy on Bhairon and gave him a boon that every devotee of the goddess would have to have the Darshans of Bhairon after having the Darshans of the Goddess and only then would the yatra of a devotee be complete. Meanwhile, Vaishnavi decided to shed off her human form and assuming the face of a rock she immersed her self into meditation forever. Thus Vaishnavi, in the form of a five-and-a-half-foot-tall rock with three heads or the Pindies on the top is the ultimate destination of a devotee. These Pindies constitute the Sanctum Sanctorum of the holy cave known as the shrine of Shri Mata Vaishno Devi Ji, which is revered by one and all.
Maavaishnodevi pilgrims (yatris) visit the temple every year[1] and it is the second most visited religious shrine in India, after Tirumala Venkateswara Temple. The Sri Mata Vaishno Devi Shrine Board maintains the shrine. A rail link from Udhampur to Katra is recently completed to facilitate pilgrimage. The nearest airport is Jammu Airport which has a very high flight frequency, and is served by all leading domestic airlines. The temple contains three idols of Maha Saraswati, Maha Lakshmi, and Maha Kali, which are all images of Vaishno Devi.
Maa Vaishno Devi temple can be reached from Katra. Katra is a small but bustling town around 45 km. from Jammu. From Katra, after getting the 'Yatra Parchi' (Journey Slip) at Banganga point for darshan, devotees can proceed to the Bhavan.
The way to Bhavan is steep and requires a long walk uphill from Katra. Alternatively ponies and palanquins are also available. Helicopter service can also be taken for a large part of the trip. The Trust offers comfortable stay for pilgrims. Katra is at an altitude of about 2500 feet (about 762 meters); Banganga is at an altitude of about 2800 feet (863 meters); Bhavan is at the altitude of about 6200 feet (about 1900 meters); and, the distance from Katra to Bhavan is about 13 km.[6]
Indian Railways will start rail services up to Katra from a date prior to 9 July 2014 when Union Rail Budget of 2014-15 is to be presented in the Parliament (Tentative).[7] They are in communication with the Jammu and Kashmir Government to integrate permit slips for Vaishno Devi Darshan with the train ticket. The passenger can get permit slips while booking the train ticket